The Annual PCEA Youth Camp is on again over the Easter Long Weekend 30th March to 2nd April, on picturesque Palmers Channel. Registrations are in, but if you would like to go there is still room. Bookings can be made by using the form available from your own PCEA congregation, or by direct payment through the website here using Paypal.
The speaker this year is Rev. Robin Tso on the topic What does the Church Mean to You?
Apart from the valuable talks (titles listed above), there will be opportunities to enjoy the river and beach as well as engaging in mission to the local community at the Maclean Highland Gathering where the congregation is hoping to host a stall this year. A bookstall will also be selling relevant titles for you to read up on the subject of the Church (EFTPOS available).
If you are on the Australian electoral role you should receive in the mail a marriage ballot paper asking the question: should the law be changed to allow same-sex couples to marry? Advocates for the ‘Yes’ campaign want to limit the debate strictly to the question. They don’t want to talk about the impact that change will bring. But the reality is that redefining marriage will have far reaching social, moral, religious and legal consequences that will be damaging to our society. Change threatens freedom of conscience, freedom of speech, freedom of religion and will change what children will be taught in school. We are not scaremongering. One of the advocates for the ‘Yes’ campaign has said, ‘It might be stating the obvious but same sex marriage is far from the final frontier in the battle against homophobia.’ (Benjamin Law, Quarterly Essay: Moral Panic 101).
We therefore encourage you to vote ‘No’.
We ask you to pray that people might be aware of the consequences of change to the Marriage Act and vote ‘No’.
We want you to keep informed on this issue. For up to date information visit the website of the Australian Christian Lobby, or Family Voice Australia.
For a fuller statement on same sex marriage see the report presented by this committee and published in the Synod Reports May 2017 (Available to registered users. In PCEA congregations, see a Session member if you want to read a hard-copy).We also need to understand that preserving a law will not save a nation. Hearts and lives need to be changed. The Gospel is the power of God that can alone change lives (Romans 1: 16). All need to be saved – the moral and the immoral – the religious and the irreligious – the heterosexual and the homosexual - for there is no one righteous – not even one. But God has shown us a way to be made right with him by placing our faith in Jesus Christ (Romans 3: 21-26).Thus, we ask you to beg the Lord to have mercy upon our land and be gracious toward us. Pray that He might revive the church, restore our vision, and refresh our souls, to the glory of His name on earth.
Perhaps one of the most overlooked problems of life is the presence of sinister forces that continually oppose everything that human beings can do to make life happy and sacred. So –beyond the disturbances that come to us from the environment and the tendencies towards evil that we are born with –we have to struggle with seductions to evil coming from Satan. Outside our physical reality, there are intelligent and evil entities all around us.
In Ephesians 5:12 Paul lifts the curtain of human reality, and he gives us a quick glimpse of this evil domain, which seems to be organised as a kingdom of “rulers, authorities, and powers of this dark world”. They are inhabitants of the heavenly realms that want to subjugate the human race to their influence. If we believe Scripture, we need to face the fact that these evil superhuman beings exist in other realms of life –and that this realm is beyond the possibility of explaining it through human observations.
Now –Jesus came to show God to the human race. He also came to reveal what human beings are without God. I want to take this further, and say that Jesus also came to reveal the existence of these spiritual forces that oppose humanity. And it’s only when we study the conflict of Jesus with these evil forces, that we can understand their power and how we can conquer them. In Matthew 4 Satan comes to Jesus with three temptations –to make the stones into bread, to throw himself from the top of the temple, and to secure the kingdoms of the world.
The story of Satan confronting Jesus in the desert, not only describes three different episodes of temptation, but the text also helps us to see that this hostile spirit follows certain methods for tempting people. Let me show you what I mean. In Matthew chapter 3, Jesus has come out from the isolation of Galilee, and he came to the Jordan to be baptised. There, he heard the voice of his Father saying, “This is my Son, whom I love; with him I am well pleased” (Matthew 3:17).
Then, the devil begins to tempt Jesus. This immediately tells me that Christians are more vulnerable to the attacks of Satan, when they experience a new vision or a new understanding of God. Having a new understanding God is more than thinking in a different way. When we have a new vision of God we experience practical understanding –and this understanding becomes the basis for the motivation of new actions of love and service and worship. No wonder the devil chooses this moment to tempt us. But the devil doesn’t stop there. He often comes to us with the suggestion that what he has to offer is a good thing. Look what verse 2 says:
Every baby starts the journey of life with some physical qualities that are inherited from each parent. In the field of human development this is called heredity. The Bible also speaks of heredity. But it tells us something else. It tells us that not only do we pass on physical qualities from one generation to another, but we also inherit from the people that we are connected to –a serious problem. The theological description of this problem is the doctrine of the fall of man, or the doctrine of the transmission of sin. Our text talks about this problem, and shows us very clearly that sin is part of our human inheritance. Look what Romans 5:12 says:
Therefore, just as a sin entered the world through one man, and death through sin, and in this way death came to all men, because of sin.
We’ve talked about the problem of self. The self is our internal environment where thoughts, the sense of identity, and spiritual desires take place. Self is who we are. And the self can be a problem when we don’t know ourselves. Now –we’re going to focus on the pressures that disturb the human person from the outside. Every human person lives in two domains of existence –the domain of the bio-psychological and the domain of interactions with what is outside the skin.
In this song the psalm-singer incidentally touches on one of the most serious problems of human life –and it’s a problem that includes all other problems. The problem is to know who we are. If human beings knew who they were –there wouldn’t be conflicts in our personalities. When you know who you are –you can look into your relationship of yourself with yourself, and you become what you should be, and you also find God. So, I repeat: the most serious problem that we face as human beings is the problem of self –“knowing who we really are”.
Who I am? What I am? Where did I come from? Where am I going? What is the meaning of these conflicting aspects of my personality? What is man? That’s the question! And to answer it we’re going to focus on some observations that David makes about what we are.
With the rise of secularism in Australia, and the increasingly rapid decay of standards based on a Christian ethic, is the Reformed faith best suited to weather the storms of the coming "exile"? Here is an encouraging article by Carl Trueman (Professor of Church History at Westminster Theological Seminary) about the strength of a Reformed outlook to withstand the prevailing attitude in the US, which is certainly mirrored here in Australia. It is well worth reading.
In this fresco [by Benozzo Gozzoli on the walls of Sant Agostino Church, San Gimignano, 15th Century] , St Augustine hears a voice in the seclusion of a garden commanding him to "take up the book and read". Following this command, [which he believes to be a word from God], he takes up the epistle of Paul to the Romans, and starts reading Romans 13:13 ff., which warns sinners to "put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." On the right his intellectual friend Alypius is reaching out to him with his hand. Two old friends, on the left side, are keeping their distance from his on account of his change of faith. The phrase coined by St Augustine, "credo ut intelligam, intelligo ut credam" - "I believe that I might understand, and understand that I might believe" - appears to have been visually translated into this picture. From Web Gallery of Art
Reading is fundamental to the Christian life. Reading the Scriptures (or having them read to us, and expounded in preaching) is the way by which we come to a knowledge of the Truth. Without the word written we cannot know about God (except in the general sense of what is revealed to our eyes in Creation. Rom. 1:18-20). Neither can we know His works of Creation and Providence, or the way that He has revealed how we may be saved in Jesus Christ.
Augustine of Hippo tells us in his Confessions that, when he began to be under conviction of sin, he was instructed by a voice he assumed to be divine to "take up and read" ("tolle, lege"), he took up the Scriptures and read words that convicted him of his sin. This act of reading led to his conversion. It is the same in Pilgrim's Progress, that great work of John Bunyan. The book opens with a vision of the main character, Christian, reading and tormented by what he reads, because he is under the conviction of sin that the book brought to his mind. The book is obviously the Word of God.
But more than anecdote or works of fiction, the Lord Jesus (the Word), witnesses to the power of the word by the Spirit to bring conviction of sin and new life. Upon his resurrection, Jesus not only appeared to the disciples to show that He had power over sin and had conquered death, He opened the word of God and read and expounded Scripture to them. By this, he brought them to a full understanding of the redemption worked out from eternity and recorded for all in the Bible (Luke 24:27). The regenerative power of the Holy Spirit works in the word read and preached to bring new life to us who believe (Acts 17:11; Rom. 15; 1 Cor. 15:1-4; 2 Tim. 3:14-17; et al.)
It follows then that we must be reading people. If we are to know of salvation we have to read, or have the word read and opened up to us by preachers. But we also need to grow in the Christian life. To grow we need to read again and again and again. We need to read and feed on that which nourishes us. Scripture first, to make us understand what God would have us do, and how we should live, but also those books that help us to understand Scripture. Read biographies - read about the lives of those changed by the Gospel, read about those who carry the Gospel forth, taking the word into all the world. Read about the heroes of the faith, the martyrs, the faithful preachers and teachers of the Word that we have read and are learning. Read theology - the study of God and His work in the world, read it in Systematic form, or from an Historical perspective, or follow the flow of theology through the word in Biblical Theology. Read works on Apologetics - books that do not apologise for the faith, but argue the Truth of the Word that we read against the worldviews of those who reject that Truth.